Welcome to the class! You will receive a weekly email with pertinent information to the class. Class materials will be made available soon. You can click HERE for a pdf (Adobe Acrobat) version of the syllabus. Or refer to the text below:
Quest for Meaningful Living Through Mysticism:
Kabbalah as Jewish Mystical Experience
Instructor: Rav Aubrey L. Glazer (firstname.lastname@example.org)
Dates: 10 Sessions –
12/5/, 12/12, 12/19 (2022); 1/16, 1 /23, 1/30, 2/6, 2/13, 2/20, 2/27 (2023)
Time: 12-1PM EST
Location: Zoom (BAS Zoom Room): https://tinyurl.com/mryfd93b. If needed, Meeting ID: 844 4077 4349, Passcode: 170087
In the quest for meaningful living how might mysticism bring new-ancient light to our journeys?
Join us as we explore major themes in the Jewish mystical tradition— Kabbalah—including various
understandings of God, Torah, the mitzvot, and prayer. Our study will involve close readings of
primary sources from different mystical figures—all of which will be made available in English
translation— insights from modern scholars and theologians, and personal reflection on the meaning
of these ideas in contemporary life.
As the authors of the great medieval mystical work, Sefer ha- Zohar (“The Book of Splendor”), said
of their spiritual undertaking, we will seek together to uncover “New-Ancient Words” for the
journey. Each topic will be addressed and studied for two sessions. Students are strongly
encouraged to have their own personal copies of both required texts to use in each session and
reflect upon afterwards.
• Introduce key terms, concepts, figures, and texts from Jewish mysticism
• Examine the relationship of Kabbalah to other Jewish movements and genres Judaism, as well as
other religious traditions
• Investigate various post/modern interpretations of Kabbalah (with emphasis on Hasidism and
• Reflect on the potential significance of Kabbalistic traditions in our lives
• Matt, Daniel C. “The essential Kabbalah: The heart of Jewish mysticism.” Harper Collins,
• Rose, Or N., and Ebn D. Leader, eds. God in All Moments: Mystical & Practical Spiritual Wisdom
from Hasidic Masters. Jewish Lights Publishing, 2004.
Topics & Readings:
• Daniel Matt, “Introduction: A Glimpse into the Orchard,” The Essential Kabbalah pp.
• Arthur Green, Interview, “Fresh Air with Terry Gross,” NPR,
https://freshairarchive.org/guests/arthur-green (December 13, 2004)
Topic I: The One & the Many:
How do our mystical forebears envision God? How do they conceive of the classical theological
categories of Creation, Revelation, and Redemption?
• “The Ten Sefirot” – Diagram, The Essential Kabbalah, p. xviii
• “Water, Light, and Color,” The Essential Kabbalah, p. 38
• “The Aroma of Infinity,” The Essential Kabbalah, p. 54
• “The Creation of God,” The Essential Kabbalah, pp. 52-53
• “The Righteous Pillar,” The Essential Kabbalah pp. 78
• “Knowing God,” God in All Moments, p. 7
Topic II: Our Place in Creation:
What is the relationship of humankind to the rest of created world? What is the relationship of
Israel to the nations of the world? How can the cultivation of a mystical consciousness help guide
one in living meaningfully in these nested realms of existence?
• “The Hidden Light,” The Essential Kabbalah p. 90
• “Tsimtsim: Creative Withdrawal,” The Essential Kabbalah p. 93
• “Tsimtsum & Shevirah: Withdrawal & Shattering,” The Essential Kabbalah
• “Traces,” The Essential Kabbalah p. 97
• “The Song of Songs,” The Essential Kabbalah p. 154
• “Many Paths to God,” God in All Moments, p. 49
• “Holy Sparks,” God in All Moments, p. 55
• “All God’s Creation,” God in All Moments, p. 71-73
• Arthur Green, “A Kabbalah for the Environmental Age,” Tikkun, vol. 14, no.
5 (September-October 1999),
Topic III: Torah Study in a Mystical Key:
How do the mystics conceive of Torah study? What are their methods of study? How do these relate to
their understandings of revelation—past and present? How do they engage the classical
theological/hermeneutical categories of “Written” and “Oral” Torah?
• “Letters of Creation,” The Essential Kabbalah, p. 102
• “In the Beginning,” Sefat Emet
• “The Essence of Torah,” The Essential Kabbalah p. 134
• “Without Vowels,” The Essential Kabbalah, p. 146
• “The First Meeting of the Ba’al Shem Tov & the Maggid of Mezeritch,” God in All Moments, pp.
• “Fear, Love, & Torah Study,” God in All Moments. p. 91
• “A Divine Study Partner,” God in All Moments, p. 95
• “Choose Silence, Not Torah,” God in All Moments, p. 115
Topic IV: The Mitzvot & Halakhah:
How do the mystics understand Jewish law & practice? Do they observe the mitzvot similarly to other
members of the Jewish community? When and why did they introduce ritual innovations?
• “Bringing Forth Sparks,” The Essential Kabbalah 149
• “The Secret of Sabbath,” The Essential Kabbalah p. 80
• “Sexual Holiness,” The Essential Kabbalah p. 155
• “Piercing the Heavens: Sounding the Shofar,” Degel Mahaneh Efrayim
• “Welcoming Guests into the Sukkah,” Back to the Sources (photocopy)
• “Lighting the Hanukkah Candles,” Kedushat Levi (photocopy)
• “Waters of Renewal,” God in All Moments, p. 11
Topic V: Prayer & Meditation:
What is the role of prayer and meditation in the Jewish mystical quest? How
do the prayer intentions (kavvanot) meditative practices of the mystics relate to the standard
prayers—daily, weekly, holiday, etc.?
• “A Meditation Upon Rising,” God in All Moments, p. 3
• “The Eros of Prayer,” God in All Moments, p. 27
• “The Word: Body & Soul, God in All Moments, p. 29
• “Eyes Open or Closed.” God in All Moments, p. 33
• “The Gift of Inner Focus,” God in All Moments, p. 35
• “The Humble Way,” God in All Moments, p. 69
• “Mystical Engagement,” God in All Moments, p. 119
Having now explored a range of topics and texts from Kabbalistic traditions,
how do these ideas and practices speak to us? What do we find meaningful, curious, or problematic?
What do we want to explore further?
• Or Rose, “Kabbalah & Contemporary Jewish Life” (PDF)
• Aubrey L. Glazer, “Touching God: Vertigo, Exactitude, and Degrees of Devekut in the Contemporary
Nondual Jewish Mysticism of R. Yitzhaq Maier Morgenstern.” The Journal of Jewish Thought and
Philosophy 19.2 (2011): 147–192.